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History (con't)
The rebuilding of the village, circa 1640, was guided by Fray Juan Ramirez of Oaxaca. The new mission, begun in 1629, was built over the southern-most part of the original village. The buried archeology can occasionally be seen after heavy rains and wind. Although the exact location of the razed village has not been determined, the three-story stepped houses with kivas facing east of south are visible. The fields below are still dry farmed with crops of corn, beans and squash. Water cisterns, located on top of the mesa, are the only source of water. There is no electrical power. Thus, the 17th century village is still present today.
The history of Acoma is told by stories that are passed from grandfathers to children through the use of the Keres language and is cherished as intimate knowledge. However, the written histories are always told through the outsider's point of view, usually beginning with the arrival of the Spanish in the 16th century. These written histories are built on values frequently foreign to the Acoma people. Conflicting viewpoints are similar to those that have arisen from outside interest in the Acoma settlement. With the establishment of the Acoma Historic Preservation Office, recognition of the multiple viewpoints about the Acoma culture has led to an effort to share their views with others in a way that doesn't compromise their beliefs.
One of the earliest Pueblo churches in New Mexico, San Esteban is thought to be one of the largest, most architecturally perfect of the single-nave fortress churches. Begun in 1629, the 21,000 square foot mission complex, consisting of the church, convento (priest's living quarters), and campo santo (graveyard in front of church), took 14 years to complete. All materials - clays, stone, wood, nails, grasses, yucca, water and selenite - were carried by hand to the top of the 350 ft. high mesa. Sacred thirty-five foot long vigas (log roof beams) were transported from 30 miles away and, if dropped, were replaced by fresh ones. [continue] |